A Pig Inside my OODA Loop

Gully Dirtgullydirt
Robert Coram
Five Bridges Press, Atlanta
January 2017

Way off in the southwest corner of Georgia, where that state, Alabama, and Florida come together, there’s a constellation of small towns that exist only to serve the farms that surround them. Peanut country. Edison is one of them. There were no Interstate highways when Robert Coram was growing up in Edison, and when they were built, the closest was 60 miles away. Television did arrive before the big highways, and on a good day, and with a tall antenna, you could pick up two stations.

In most of the rural South, life went on as it had for millennia. Outside of the towns themselves, most people did not have what we call “indoor plumbing.” If you’ve never had the pleasure of using the outdoor variety — yes, they did use the Sears Roebuck catalogue for toilet paper — Coram will fill in this gap in your experience.

His tales of growing up in that isolated corner of the rural South will fill in a lot of gaps for a lot of people. The KKK in the late 1940s and early 1950s, for example, was not some kind of benevolent civic organization any more than the mafia was back up north, D. W. Griffith to the contrary. Like the made men of La Cosa Nostra, klansmen felt no constraints in the amount of violence they used to enforce what they felt were their rights. One talked about the Klan very discreetly, if one talked about it at all. So what would it have been like to come face-to-face with the fact that many of the people you associated with every day were members of the hooded fraternity? Coram will put you there. (As an aside, there are no stories of lynchings in Coram’s book.)

Coram emphasizes the uniqueness of the rural South and how it scars those who grow up there, a theme that runs through the works of many Southern writers. In Absalom, Absalom!, Faulkner has Quentin Compson answer the question “Why do you hate the South?” with a not-too-convincing: “I don’t hate it,” Quentin said, quickly, at once, immediately; “I don’t hate it,” he said. “I don’t hate it he thought, panting in the cold air, the iron New England dark: I don’t. I don’t! I don’t hate it! I don’t hate it!”

Coram doesn’t exactly say that he hates Edison, but leaving is all he can think about as he nears graduation from high school. He concludes that the people of the town are just “mean.” This feeling, of course, is hardly unique to the South. In fact, the only uniquely southern event is the scouts from Georgia all taking their rebel flags with them to a jamboree at Valley Forge, PA.

Even the dreaded Klan had spread far beyond the South by Coram’s time (Google “KKK Indiana governor,” for example). The vicissitudes of farming are universal, as are parental abuse, underage drinking, discovering sexuality, and driving far too fast on unpaved country roads (I often think about a certain night in Mississippi when my best friend in high school let the left front tire wander a little too far onto a very soft shoulder). The urge to flee the nest will be familiar to most of us, too. We are all scarred, and Gully Dirt is our memoir, too.

The South, though, is unique in one big way — the sting and poverty that accompanied losing the Civil War and enduring Reconstruction. Today, hardly anybody south of Dalton can tell you where Chickamauga is, and the decisive battlefields around Atlanta are parking lots. When Coram was growing up, there were still lots of people who remembered their parents’, aunts’, and uncles’, stories of sitting by the fireplace listening to their parents tell what it was like when the Yankees were down here. One of the most popular novels of all times, Margaret Mitchell’s epic of life in the Old South, was published just before Coram was born. And the list of poorest counties in the USA is still dominated by counties in the old Confederacy. Coram’s Calhoun County, GA, is 38th in per capita income, with about half the national average.

At first, the red clay of rural Georgia might seem as far from our own hometowns as the red surface of Mars. But as you laugh and occasionally cry along with Coram’s tales, it doesn’t seem so strange. We all grew up. We all did things we shouldn’t have and a few that might have done us in. We all did some things that we had to do but which are not usually written about. We all had to figure out how to approach potential romantic partners and what to do when our partners then go and pick someone else. Although his relationship with his father will remind you of another southern writer’s with the Great Santini, he comes to realize its value, that after a 17-year boot camp wth his abusive retired master sergeant Daddy, the scowl of a pissant sheriff checking up on his daughter is as nothing. Neither is much else in life.

By the end of the memoir, which you may well finish in one sleepless night, you may not hate Edison, or even the South, but you’ll understand the mindsets of the people who grew up there. Coram talks about the scarring from his upbringing there, but I think all small towns had this potential back then because of the lack of other opportunities and the degree with which one interacts with one’s neighbors, whether one wants to or not. My wife, who also grew up in the rural South, pointed this out to me — “people who grew up in New York had libraries and parks and bookstores and museums, ballet lessons, and art galleries all just a few minutes away.”

At the end of the book, though, Coram finally claims “that cruel, God-struck, sun-blasted corner of southwest Georgia” as his home. He can do no other: The South does not release its children. However despite all this, I suspect that Robert has a soft spot for Edison somewhere. He points out with barely hidden pride that for all its faults, Edison was resolutely NOT anti-semitic, a rare virtue among so many places not so long ago. On his Amazon page, he assures us that “… southwest Georgia remains a big part of who and what I am” for which we can all be grateful. Even his mother didn’t blame Edison or the South for his father’s temper: “It was the Army,” she assured him.

Robert Coram is probably best known for his magisterial biography of the late USAF Colonel John Boyd, which fact will explain the pig. He’s also, however, a crime novelist (my favorite is Kill the Angels) and a storyteller in the grand tradition of Faulkner, Pat Conroy, Flannery O’Conner, Willie Morris, Eudora Welty and the list goes on. In this coming-of-age memoir, Coram spins a web of tales, all of which he assures us are the gospel truth. They may well be — Southern towns have provided the grist for many a literary mill.

Bottom line: Gully Dirt is a worthy new member of the clan that includes Rick Bragg’s All Over but the Shoutin’ Frank McCourt’s ’Tis, and one might throw in his friend the late Pat Conroy’s The Great Santini and its non-fictional companions. If you liked any of these, you’ll love Gully Dirt.

I’ve known Robert since about 2000 when he was working on the Boyd book. He encouraged me to complete and publish Certain to Win, and he introduced me to his wife, Jeannine Addams, who gave me a home in her PR agency for the next dozen years. He may be the last of a lineage of tellers of tall tales extending back way past Faulkner to kitchens, parlors, and porches throughout the South, the last because even Edison has the Internet, now.

This entry was posted in Uncategorized. Bookmark the permalink.

2 thoughts on “A Pig Inside my OODA Loop

  1. Thanks for the book review. I have been thinking a lot about the KKK and how a culture based in something like that could have affected my life’s OODA loop growing up, if I would have had explicit exposure. Perhaps I will give the book a read, you did a really masterful job in your review of it.
    On another note, a few months ago I learned that my grandfather James A. Dunbar was a Klan organiser in the 1920’s Vancouver, Washington. He died before I was born, and I grew-up not knowing any Klan affiliation within my family.
    Well, for that matter, I didn’t even know the name Dunbar was Scottish until a few years ago. As it turns out, my Dunbar family roots might go clear back to the 12th century Scotland.
    I mean, yes I would have to agree with my oldest sister that my father was a racist, if she says so, but that wouldn’t be the first thing I think of when I remember my father, who died in 1991. My father was a hard man, but I always thought of his hardness as something coming from surviving the Great Depression and growing up poor.
    As for my father growing up poor, I do remember my grandmother Dunbar’s house having one room full of very nice antique furniture that I wasn’t allowed to get next to as a kid.
    On the other hand, I don’t remember even hearing the voice of my grandmother, and I grew up poor, but really have no idea how my father grew up.
    Not only is there not a pig in my OODA loop, but I really have to wonder what else is not there or has somehow been locked out? It must be nice to at least have one’s past an open book if not an open loop, so to speak.

Leave a Reply to larrydunbar Cancel reply

Please log in using one of these methods to post your comment:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s